Oyeronke Olajubu's Women in the Yoruba Religious Sphereanalyzes an ese Ifa of Eji Ogbe in which Orunmila is definitely inquired why his little girl is not really practicing Ifa. The background of women sending your line Ifa is usually well-documented in the ese Ifa. An apetibi is not started into the mysteries of Ifa and offers not received Itefa or itelodu ranges of initiation. An Apetibi is definitely regarded as a spouse of Orunmila or a Babalawo. Washington states of Odù: “Odù, as theÀjẹ́, is definitely the consummate Iyaláwo: The mysteries of the Cosmos swirl in the primary of her being.” 1Another term, Apetibi, is usually sometimes confused with Iyanifa or Iyalawo but is usually not really the exact same. In The Architects of Life: Àlẹ́ in Yoruba Cosmology, Ontology, and Orature, Teresa In. The importance of the Iyaláwo in Yoruba cosmology is definitely stated to expand to its originator, Odù. The expression Iyaláwo signifies a lady who provides information of sacred wisdom that may include Ifa but will go beyond Ifá. The expression Iyanífa specifically relates to Ifá and could indicate that a female undertakes Ifa divination or is definitely a custodian of Ifa in a personal or expert capability the term may also reveal that a female has experienced Itefa or itelodu initiation. While Iyaláwo and Ìconánífá are usually often used interchangeably, the terms have various denotations and connotations.
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